Carnal knowledge and imperial power : race and the intimate in colonial rule

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Title:

Author:

Stoler, Ann Laura.

ISBN:

9780520231108

9780520231115

Personal Author:

Stoler, Ann Laura.

Publication Information:

Berkeley : University of California Press, c2002.

Physical Description:

xi, 335 p. ill. ; 24 cm.

Contents:

1. Genealogies of the Intimate: Movements in Colonial Studies -- 2. Rethinking Colonial Categories: European Communities and the Boundaries of Rule -- 3. Carnal Knowledge and Imperial Power: Gender and Morality in the Making of Race -- 4. Sexual Affronts and Racial Frontiers: Cultural Competence and the Dangers of Metissage -- 5. A Sentimental Education: Children on the Imperial Divide -- 6. A Colonial Reading of Foucault: Bourgeois Bodies and Racial Selves -- 7. Memory-Work in Java: A Cautionary Tale -- Epilogue: Caveats on Comfort Zones and Comparative Frames.

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Electronic Access:

Publisher description http://www.loc.gov/catdir/description/ucal042/2002005540.html
Table of contents http://www.loc.gov/catdir/toc/ucal041/2002005540.html

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Library	Material Type	Item Barcode	Shelf Number	Copy	Status
Searching... 1:IIEMSA	1:GEN-BOOK	33168015749944	303.482171904 S875C 2002	1	Searching... Unknown

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Summary

Why, Ann Laura Stoler asks, was the management of sexual arrangements and affective attachments so critical to the making of colonial categories and to what distinguished ruler from ruled? Contending that social classification is not a benign cultural act but a potent political one, Stoler shows that matters of the intimate were absolutely central to imperial politics. It was, after all, in the intimate sphere of home and servants that European children learned what they were required to learn of place and race. Gender-specific sexual sanctions, too, were squarely at the heart of imperial rule, and European supremacy was asserted in terms of national and racial virility.

Stoler looks discerningly at the way cultural competencies and sensibilities entered into the construction of race in the colonial context and proposes that "cultural racism" in fact predates its postmodern discovery. Her acute analysis of colonial Indonesian society in the late nineteenth and early twentieth centuries yields insights that translate to a global, comparative perspective.